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See part 1, part 2, part 3, and part 4. As we draw this series to a conclusion, we will consider the pastoral and contemporary relevance for properly understanding the origins, development, and trustworthiness of the New Testament canon.[1] The objective of this series was to demonstrate that the New Testament canon was a concept firmly entrenched in […]
See part 1, part 2, and part 3. Thus far, in our efforts to understand the origins, development, and trustworthiness of the New Testament canon,[1] we have examined two key premises that refute the notion that Christians did not have a concept of the New Testament canon until the fourth century. In Article 2, we […]
See part 1, part 2, and part 3. Thus far, in our efforts to understand the origins, development, and trustworthiness of the New Testament canon,[1] we have examined two key premises that refute the notion that Christians did not have a concept of the New Testament canon until the fourth century. In Article 2, we […]
See Part 1 and Part 2. Up to this point in the series, we have examined how the canonicity of the New Testament writings are proven by garnering a proper understanding of God’s absolute sovereignty over created reality, in supplementation to apprehending the interconnectedness between the New Testament canon[1] and the redemptive-historical inauguration of the […]
In keeping with the thesis delineated in this series’ introductory article, we will now turn our attention to unpacking the first premise contained therein: As decreed from eternity past, the canonicity of the New Testament writings was inextricably linked to the redemptive-historical inauguration of the New Covenant in Jesus Christ’s blood (Luke 22:20; 1 Cor. […]
